Turbehتربة

An atlas of Islamic mausoleums

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Gonbad-e Alavian

قبة علويانگنبد علویان Gonbad-e ʿAlaviyān

A square brick tomb in Hamadan, known as the ’Alawiyan family’s mausoleum, decorated inside and out with high-relief stucco; scholars date it between the 12th and early 14th centuries1,2.

Built
c. 1150–1315 CE
c. 544–715 AH
No dated inscription survives1. Iranica dates the building to the 12th century by comparison with Seljuk monuments and R. Shani’s 1996 monograph to the late 12th century; Archnet gives a range from the late 12th century to the 14th, and Donald Wilber proposed about 1315, so the years shown span that range1,2,3.
Period
Seljuk or Ilkhanid period (disputed)
Commissioned by
Probably the ’Alawiyan family of Hamadan; no founder is named in the sources consulted
Built for
Members of the ’Alawiyan family, two of whom are buried in the crypt
Materials
Baked brick, with carved stucco in high relief, terracotta and plaster
Interior chamber
8 m by 8 m1
Location
Hamadan, Iran
Gonbad-e Alavian
Photograph: Saba Garshasbi · CC BY-SA 4.0 · Wikimedia Commons

Viewing room

360° photograph from Google Maps

Gonbad-e Alavian: Inside (360° photo)

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  • Inside (360° photo): 360° photograph by Mohammadreza Ahmadpour (2016-11) via Google Maps

History

Gonbad-e Alavian stands about 200 m west of the Hegmataneh mound, and Iranica calls it the most significant architectural monument of Hamadan1. It is known as the mausoleum of the ’Alawiyan family, who, in the words of Sylvia Matheson’s archaeological guide to Persia, virtually ruled Hamadan for some two hundred years1. Two members of the family are buried in its crypt, reached by a staircase inside the building1. Mohammad-Taqi Mostafavi believed that it was first built as the family’s khanaqah, a Sufi lodge, in which some of them were later buried, and Archnet describes it only as assumed to be a mausoleum1,2.

No dated inscription survives, so the date rests on comparison1. Iranica places the building in the 12th century because of its close likeness to Seljuk monuments such as Gonbad-e Sorkh in Maragheh, dated 542 AH (1147-48)1. Ernst Herzfeld published it in 1922 in a study of the architecture of the Ilkhans, and Donald Wilber proposed a date of about 13151,2. R. Shani’s 1996 monograph on the building, A Monumental Manifestation of the Shi’ite Faith in Late Twelfth-Century Iran, places it in the late 12th century3. Archnet sums up the range as late 12th-century Seljuk to 14th-century Ilkhanid2.

Architecture

The building is a square, fairly massive block of baked brick, square inside as well, with an unusual star-shaped flange projecting from each outer corner and rising lower than the main mass1,2. Its facade was once covered with stucco in high relief, with leaves, blossoms, vines and tendrils in interlaced patterns; Arthur Upham Pope called it the most complete example of stucco encrustation that survives in Persia1. Terracotta and stucco also form inscriptions on the exterior, set among geometric patterns and patterned brick bonding2.

Inside

The single chamber measures 8 m by 8 m1. Its walls are plastered and richly decorated with carved stucco, in places in high relief1,2. A staircase inside the building leads down to the crypt with the tombs of two members of the ’Alawiyan family1. The dome that once covered the chamber is lost2.

What to look for

  1. High-relief stucco of leaves, blossoms, vines and tendrils on the facade1.
  2. The star-shaped flanges projecting from the outer corners2.
  3. Inscriptions in terracotta and stucco among geometric brick patterns2.
  4. Carved stucco in high relief on the walls of the 8 m square chamber1,2.

Visiting

  • The building stands about 200 m west of the Hegmataneh mound1.
  • The Hegmataneh mound, the site of ancient Ecbatana, was inscribed on the UNESCO World Heritage List in 20244.
  • The tombs of Avicenna and Baba Taher are also in Hamadan1.

Sources

  1. Encyclopaedia Iranica (Ali Mousavi and EIr; vol. XI, fasc. 6, pp. 612-615): HAMADĀN vii. MONUMENTS
  2. Archnet (MIT / Aga Khan Trust for Culture): Gunbad-i Alaviyyan
  3. Bridges 2011: Mathematics, Music, Art, Architecture, Culture (conference proceedings), pp. 497-500 (Carol Bier; reference 28 lists R. Shani, A Monumental Manifestation of the Shi’ite Faith in Late Twelfth-Century Iran: The Case of the Gunbad-i ‘Alawiyan, Hamadan, Oxford Studies in Islamic Art XI, Oxford University Press, 1996): Taking Sides, But Who’s Counting? The Decagonal Tomb Tower at Maragha
  4. UNESCO World Heritage Centre: Hegmataneh (property 1716)

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