Turbehتربة

Um atlas de mausoléus islâmicos

PranchaXXde CIII

Mausoléu de Saladino

ضريح صلاح الدين الأيوبيضريح صلاح الدين الأيوبي Ḍarīḥ Ṣalāḥ al-Dīn al-Ayyūbī

O túmulo de Saladino em Damasco: uma câmara quadrada com cúpula ao lado da Mesquita dos Omíadas, construída por seu filho al-Afdal em 1193-1196, que ainda guarda seu cenotáfio aiúbida de madeira entalhada2.

Construção
1193–1196 d.C.
588–593 H.
Discover Islamic Art dates the mausoleum to 589-592 AH (1193-1196) and records that Saladin’s body was moved into it on 'Ashura 592 AH (1195), after which his son al-'Aziz 'Uthman added a madrasa2. The tiles inside are Ottoman work of the 17th century, and a photograph record in the Syrian Heritage Archive Project dates a restoration ordered by the German emperor Wilhelm II to 18982,3.
Período
Dinastia aiúbida
Encomendado por
al-Malik al-Afdal Nur al-Din 'Ali, filho de Saladino e soberano de Damasco; seu irmão al-Malik al-'Aziz 'Uthman, soberano do Egito, acrescentou a Madrasa al-'Aziziyya2
Construído para
Saladino (Salah al-Din Yusuf ibn Ayyub, m. 1193), fundador do sultanato aiúbida2,6
Materiais
Pedra em fiadas alternadas claras e escuras (ablaq); azulejos otomanos azuis e verdes do século XVII no interior; cenotáfios de madeira entalhada e de mármore branco2
Localização
Damasco, Síria
Mausoléu de Saladino
Fotografia: Lazhar Neftien from Toulouse, France · CC BY 2.0 · Wikimedia Commons

Sala de visualização

Fotografia 360° do Google Maps

Mausoléu de Saladino: Interior (foto 360°)

Arraste para olhar em volta · role ou use dois dedos para o zoom · clique duas vezes para se mover

  • Interior (foto 360°): fotografia 360° de Mahmoud Mostafa (2019-08) via Google Maps

Esta parte ainda não foi traduzida, por isso aparece em inglês.

História

Saladin (Salah al-Din Yusuf ibn Ayyub) declared the end of the Fatimid caliphate and founded the Ayyubid sultanate in 11716. He died in 1193 and was first buried in the Citadel of Damascus2. His son al-Malik al-Afdal Nur al-Din 'Ali, then ruler of Damascus, built a mausoleum for him facing the north wall of the Umayyad Mosque, and the body was moved there on the holy day of 'Ashura in 592 AH (1195)2. These events are known from the eyewitness account of Saladin’s confidant 'Imad al-Din al-Isfahani (d. 1201)2. Soon afterwards another son, al-Malik al-'Aziz 'Uthman, ruler of Egypt, attached a madrasa to the tomb, the Madrasa al-'Aziziyya2.

Blue and green Ottoman tiles of the 17th century were later added to its walls2. In November 1898 the German emperor Wilhelm II visited the tomb during a state visit to the Ottoman Empire4. A photographer’s caption in the Syrian Heritage Archive Project, Berlin, says the tomb had been badly neglected until Wilhelm had it restored, as an inscription in the chamber records3. A gilt bronze wreath placed on the tomb during that visit was removed in 1918 and given to the Imperial War Museum in London4,5. UNESCO inscribed the walled city around it in 1979 and placed it on the List of World Heritage in Danger in 20131.

Arquitetura

The mausoleum follows the usual Damascene type: a square chamber with ablaq walls, in alternating light and dark stone, and four arches that carry a dome2. The transition from the square to the dome is made by a drum in two stages, first octagonal and then sixteen-sided2. Little of the original exterior survives, and little remains of the Madrasa al-'Aziziyya that adjoined the tomb2.

Interior

The domed tomb chamber, in the south-west corner of the building, has walls of striped ablaq stone with blue and green Ottoman tiles of the 17th century2. Two cenotaphs stand side by side in the middle2. The original Ayyubid one is of wood, carved with geometric, star-shaped, floral and vegetal patterns, and is largely hidden under covers2,3. Beside it stands a white marble cenotaph of disputed origin2,3,4. Discover Islamic Art calls it a gift of Wilhelm II on a visit it dates to 1903, and a Syrian Heritage Archive record says he gave it during his journey of 18982,3. The historian Jonathan Phillips instead describes a recent Ottoman marble shrine of 1878 that was already in place when the emperor came4.

O que observar

  1. The original Ayyubid wooden cenotaph, carved with geometric, star and plant patterns2.
  2. The white marble cenotaph beside it, of disputed origin: Wilhelm II’s gift or an Ottoman work of 18782,3,4.
  3. The blue and green Ottoman tiles of the 17th century on the chamber walls2.
  4. The dome set on a two-stage drum, octagonal then sixteen-sided2.
  5. The inscription that, according to a Syrian Heritage Archive record, commemorates Wilhelm II’s restoration of 18983.

Visita

  • The mausoleum stands beside the north-western corner of the Umayyad Mosque, facing its north wall2.
  • It lies inside the old city walls, which form the boundary of the World Heritage property1.
  • The wooden cenotaph is largely hidden under covers; the white marble one stands beside it3.

Fontes

  1. UNESCO World Heritage Centre: Ancient City of Damascus
  2. Museum With No Frontiers, Discover Islamic Art (entry by Abd al-Razzaq Moaz, with Zena Takieddine): Mausoleum of Saladin (Salah al-Din)
  3. Syrian Heritage Archive Project (Museum für Islamische Kunst, Staatliche Museen zu Berlin, and German Archaeological Institute); photograph by Peter Heiske, with his caption: Marble cenotaph next to the tomb of Salah ad-Din, was presented by German Emperor Wilhelm II during his visit to Damascus in 1898
  4. Jonathan Phillips, Royal Holloway, University of London (author’s English text, 2013, of a chapter published in German in F. Hinz (ed.), Kreuzzüge des Mittelalters und der Neuzeit, Historische Europa-Studien 15, Georg Olms): Before the Kaiser: The Memory of Saladin and the Crusades in the Near East from the Fifteenth to the Nineteenth Centuries
  5. Imperial War Museums, London (object EPH 4338): Presentation wreath from Saladin's tomb
  6. The Metropolitan Museum of Art, Heilbrunn Timeline of Art History (essay by Suzan Yalman, after Linda Komaroff, 2001): The Art of the Ayyubid Period (ca. 1171-1260)

Imagens e 3D