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Cihangir Türbesi

ضريح جهانكيرمقبرہ جہانگیر Maqbara-e-Jahāngīr

Babürlü imparatoru Cihangir’in, Ravi Nehri’nin Lahor’un karşısındaki kıyısında, Şahdara’da bulunan türbesi: kırmızı kumtaşından, mermer kuşaklı dört minareli bir platform türbe; 1637’de tamamlanmıştır1,4,6.

Yapım
yak. 1627–1637 M.
yak. 1036–1047 H.
Jahangir died in late 1627, and Shah Jahan took the throne in February 16286,7. Archnet dates the tomb 1627-1637, and the WMF and the PWCA give 1637 for its completion3,4,5. Shah Jahan's court historian Lahauri says it took ten years to build6.
Dönem
Babür İmparatorluğu, Şah Cihan’ın saltanatının ilk yılları (1628’den itibaren)6,7
Yaptıran
Saray tarihlerine göre Şah Cihan; Chida-Razvi, Nur Cihan’ın da önemli bir rol oynadığını savunur3,6
Kimin için
1605’ten 1627’ye kadar hüküm süren dördüncü Babürlü imparatoru Cihangir3,6
Malzeme
Beyaz ve renkli mermer kakmalı, Sikri’den kırmızı kumtaşı; değerli ve yarı değerli taşlarla kakmalı beyaz mermer sanduka; içeride fresk ve çini mozaik1,3,4,5
Türbe (kare plan)
Pakistan Arkeoloji ve Müzeler Dairesi’ne göre her kenarı 81,3 m (Archnet kemerli platform için 84 m verir)2,5
Köşe minareleri
beş bölümlü, yaklaşık 100 ft (30 m) yüksekliğinde1
Bahçe
yaklaşık 55 akre (22 ha)5
Konum
Lahor, Pakistan
Cihangir Türbesi
Fotoğraf: Tahsin Shah · CC BY-SA 4.0 · Wikimedia Commons

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Google Haritalar’dan 360° fotoğraf

Cihangir Türbesi: İç mekân (360° fotoğraf)

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  • İç mekân (360° fotoğraf): 360° fotoğraf: Sarbland (2019-11) Google Haritalar üzerinden

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Tarihçe

Jahangir, who reigned from 1605, died in late 1627 near Rajauri while travelling from Kashmir back to Lahore6,7. His body was brought to Shahdara, across the Ravi from Lahore, and buried in the Bagh-i Dilkusha, a walled garden belonging to his wife Nur Jahan3,5,6. The World Monuments Fund (WMF) says the emperor, a lover of nature, had wished to be buried there4. Shah Jahan's court historian Abd al-Hamid Lahauri records that Shah Jahan built the tomb as his father wished, for an orthodox Sunni burial, over ten years and for ten lakh (one million) rupees6. The historian Mehreen Chida-Razvi argues that Nur Jahan also had a strong part in its design and funding6.

The tomb was completed in 16373,4. Shahdara became a royal burial ground: Asif Khan, Nur Jahan's brother and Shah Jahan's father-in-law, died in 1641 and was buried nearby in a tomb built by Shah Jahan, and Nur Jahan was buried in her own tomb there in 16453,6. Between Jahangir's tomb and Asif Khan's lies the Akbari Sarai, which Lahauri called the court attached to the tomb1,3. Under Sikh rule much of the decoration and the marble railing of the roof were stripped3. The Ravi washed away part of the site in the 19th century and flooded the tomb for days in 19884. In 2022 the WMF placed it on its World Monuments Watch4.

Mimari

The tomb is a single-storey square platform tomb (takhtgah), 81.3 m on each side, with an arcaded verandah round all four sides and a projecting entrance bay in the middle of each1,2,6. Four octagonal minarets stand at the corners; they rise in five stages to about 100 ft (30 m) and end in white marble cupolas1,5. The facades are faced with red sandstone from Sikri and inlaid with white marble panels and motifs1,4,5. The minaret shafts carry zigzag bands of marble, white and yellow in UNESCO's description and pink and white in Archnet's1,5. Chida-Razvi notes that this platform-tomb type was favoured by Jahangir and Nur Jahan, and that his is the largest of them6.

The tomb stands at the centre of a walled charbagh of about 55 acres, divided into quarters, and each quarter again into four, by water channels and paved walks with fountains where they cross4,5. Water raised from wells outside the walls ran in channels built into the tops of the enclosure walls and flowed down by gravity to the fountains4. Chida-Razvi notes that the building is incomplete today: an upper storey on the roof terrace once held the emperor's cenotaph within some form of pierced railing6. Archnet describes the surviving platform with remains of a marble screen and traces of a second cenotaph, and records the belief that Jahangir, like Babur, wanted his tomb open to the sky5.

İç mekân

From the middle of each side a long vaulted corridor leads to the central burial chamber2,3,5. The ceilings and walls of these bays are painted with floral frescoes, the lower walls carry tile mosaic, and the floors are laid with cut pieces of different stones, including black and white marble1,3. In the chamber a white marble cenotaph on a platform marks the grave below3,4,5. It is inlaid with precious and semi-precious stones in floral designs, and its black inscriptions give the 99 names of God and the date of Jahangir's death1,3,5.

Dikkat çeken ayrıntılar

  1. The four minarets, rising in five stages with zigzag white and yellow marble and white marble cupolas1.
  2. The white marble cenotaph inlaid with flowers, the 99 names of God and Jahangir's death date1,5.
  3. Floral frescoes and tile mosaic in the vaulted corridors leading to the burial chamber1,3.
  4. Red Sikri sandstone facades inlaid with white marble panels and motifs1,4.
  5. The Akbari Sarai, with its gateways and three-domed mosque, between the tombs of Jahangir and Asif Khan1.

Ziyaret

  • The tomb, the Akbari Sarai and the tomb of Asif Khan have been on Pakistan's tentative list for World Heritage since 14 December 19931.
  • The garden is entered through the Akbari Sarai, which also leads to the tomb of Asif Khan4.
  • Shahdara lies on the right bank of the Ravi, opposite the city of Lahore3.

Kaynaklar

  1. UNESCO World Heritage Centre, Tentative Lists (submitted by Pakistan, ref. 1279): Tombs of Jahangir, Asif Khan and Akbari Sarai, Lahore
  2. Department of Archaeology and Museums, Government of Pakistan: Jahangir`s Tomb and Compound
  3. Punjab Walled Cities & Heritage Areas Authority, Government of Punjab: Shahdara Complex Mughal Heritage at Walled City Lahore
  4. World Monuments Fund (2022 World Monuments Watch): The Tomb of Mughal Emperor Jahangir
  5. Archnet: Maqbara-i Jahangir
  6. Mehreen Chida-Razvi (from her PhD research at SOAS, University of London); PDF in the Mughal Library: The Power of the Padshah: Appropriation as Revenge in 17th-Century Mughal South Asia
  7. Encyclopaedia Britannica: Jahangir

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